Abd Allah-e Mobarak and his slave By Syed Mohyuddin Mahboob

Abd Allah-e Mobarak and his slave

By Abu Zain Naqeebul Ashraaf Peer Syed Mohyuddin Mahboob Hanafi Qadri 

Sajjada Nasheen Khanka Mahboobabad Shareef Havelian Abbottabad Pakistán 

Abd Allah had a slave. A man told him, “That slave of yours plunders the dead and gives you the proceeds.”

This information distressed Abd Allah. One night he followed on his slave’s heels. He went to a cemetery

and opened a grave. In the grave was a prayer-niche, where the slave stood at prayer. Abd Allah, who had

watched all this from a distance, crept nearer. He saw that the slave was clothed in sackcloth and had put a

collar round his neck. Rubbing his face in the earth, he was wailing. Observing this, Abd Allah crept away

weeping and sat apart in a corner.

The slave remained in that place until dawn. Then he came up and covered over the grav

e, and proceeded to the mosque and said his morning prayers.

“My God,” he cried, “day has returned. My temporal lord will ask me for money. Thou art the riches of

the bankrupt. Give Thou to me from whence Thou knowest.”

Immediately a light shone out of the sky, and a silver dirham dropped into the slave’s hand. Abd Allah could

not bear to watch any more. He rose up and took the head of the slave into his bosom and kissed him.

“A thousand lives be the ransom of such a slave!” he exclaimed. “You were the master, not I.”

“O God,” cried the slave, perceiving what had happened, “now that my veil has been stripped away and

my secret is revealed, no more repose remains for me in this world. I implore Thee by Thy might and glory, suffer

me not to be a cause of stumbling. Take away my soul.”

His head was still lying in Abd Allah’s bosom when he expired. Abd Allah laid him out and wrapped him

in a winding-sheet, then he buried him in that same sackcloth in the selfsame grave.

That night Abd Allah saw the Master of the World in a dream, and the Friend of God Abraham with him,

each come down riding a heavenly horse. “Abd Allah,” they said, “why did you bury our

friend in sackcloth?”

Tassawuf y Tariqa Sheik Al Syed Muhammad Al Yaqoubi Al Hasani

Instructions on naming the child In Islam

Instructions on naming the child. People name their children to distinguish them from others and to call them by their names. Islam is a complete faith. It recognized this habit and its importance. Therefore, it gave a set of instructions on naming the child. When must a child be named? According to a hadith, a child is pledged with its aqeeqah; it is sacrificed on behalf of the child on the seventh day when it is given a name and the hair is shaved off its head. (Ashab-us-Sunan) Thus, the child must be named on the seventh day. According to some Ahadith, the child must be named promptly on birth. When Munzir bin abu Usaid was born his father took him to the Noble Prophet, (Sallallaho alaihe Wasallam) who took the child in his laps and asked the father its name. On being told his name, he said, "No, call him Munzir". (Bukhari and Muslim) it is reported in a tradition that the Noble Prophet said, " Last night a son was born to me, and I have named him Ibrahim after my grandfather, Ibrahim, (Alayhis -salam) (Muslim) Names that are preferred, and that are undesirable. The name given to the child must be meaningful, lovely and good. On the Day of Resurrection, a person will be called by his name and the names of his parents. Therefore, a good name must be selected. (Abu Dawood) Allah, the Exalted, likes best the names Abdullah and Abdur Rahman. (Muslim) Those names must not be given to the child, that affect his personality or become a cause of ridicule. The Messenger of Allah, (Sallallaho alaihe Wasallam) always changed names that were derogatory (Tirmizi) The name of one of the daughters of Sayyidna Umar was Asiyah (meaning, disobedient), the Prophet (Sallallaho alaihe Wasallam) changed it to Jamilah. (Tirmizi and ibn Majah) Besides, the Noble Prophet (Sallallaho alaihe Wasallam) changed such names as Aziz, Utlah (hardness, thickness), Satan, Hukm, Ghurab (crow), Habab (snake, Satan). (abu Dawood) He also changed the names, Harb (war) into Silm (peace), Muztaja' (one who lies down) into Mumbais (one who is prepared, ready), Banu az-Zania (the product of adultery) into Banu ar-Rushdah (good people) Banu al-Maghwiyah (one who misleads) into Banu ar-Rushdah. We must not give names that intimate to ill omen or bad character. The grandfather of Sayyidna Sa'id bin al Musayyab presented himself before the Noble Prophet (Sallallaho alaihe Wasallam) asked him his name "Hizn" was the reply (meaning, hard ground, surliness). He said, "Your name is Sahl (easy) . He replied, "How can I change the name given to me by my father?" Sayyidna Sa'id says that from then on hardness of character is found among us. (Bukhari) Sayyidna Yahya bin Sa' id says that Sayyidna Umar asked a person his name. He replied, " Jamrah" (live coals "And the name of your father?" ' Shihab (meteor). "With whom are you connected? He replied, "Harqah" (burning). Sayyidna Umar asked him, "Where do you live?" "Harrat un-Nar" (heat of fire). "Where is it?" "Zat Lazza" (flames of fire). Sayyidna Umar e (Radhiallaho Anho) said to him, "Go home, quickly! The people of your house have perished from burning". It turned out so truly (Malik in Muwatta) The name selected for the child must be other than a name of Allah; thus, it should not be Ahad, Khaliq or Razzaq. It is permissible, however, to name the child Abdul Ahad, Abdus khaliq Abdurazaq or any other name of Allah compounded with Abdul. When Sayyidna Hani came to Madinah with his people, they called him Abu Hakm. The Messenger of Allah, (Sallallaho alaihe Wasallam), said, "Only Allah, the Exalted, is Hakm. He alone is the One Who decides. Why do they call you Abu Hakm?" He replied, "If a dispute arises among my community, they ask me to decide between them. Both the parties are happy with my decision". He said, "This is commendable. We must settle the disputes of our folk. Say, do you have any son?" "I have three sons, Sharih, Muslim and Abdullah." "Who is the eldest?" "Sharih is the eldest." The Prophet said, "Your kuniyah (title) is Abu Sharih.( abu Dawood) According to a hadith, on the Day of Resurrection, the worst of all persons in the eyes of Allah - and liable to punishment - will be he whom people will call Shahinshah.(King) Only Allah, the Exalted, is Shahinshah (meaning, King of the monarchs) and kingdom belongs to Him alone. (Muslim) We must not give names to our children that indicate good fortune. The Messenger of Allah,(Sallallaho alaihe Wasallam) has encouraged his follower (Ummah) to call their children with meaningful names. He has suggested names of the Noble Prophets, (Sallallaho alaihe Wasallam) Abdullah or Abdur Rahman. This, because they may stay the best of Ummah and fulfil their duty diligently in guiding humanity to Islam and truth. The words of a hadith are: Keep the names of the Noble Prophets,(Sallallaho alaihe Wasallam) Allah, the Exalted, loves most the names Abdullah and Abdur Rahman. The most truthful names are Harith and Humam. The most disliked names, and vulgar too, are Harb and Murrah (respectively, war and bitters. By Peer Syed Mohyuddin Mahboob Hanafi Qadri Sajjada Nasheen Khanka Mahboobabad Shareef Havelian Abbottabad Pakistán

Adhan (Call of Prayer) and iqamah may be said in the child's ears

Adhan (Call of Prayer) and iqamah may be said in the child's ears In the right ear of the new-born baby, the Adhan may be recited, and in the left ear, the iqamah This is done immediately after the baby is bathed. On the birth of Sayyidna Hasan to Sayyidah Fatimah (Radhiallaho Anha) the Noble Prophet,(Sallallaho alaihe Wasallam) had said the Adhan in his ear. (Abu Dawood and Tirmizi.) This practice ensures safety to the child from epilepsy. Allama Hafiz ibn Qiyyim says the significance of saying the Adhan and the iqamah in the ears of the child is that the first words he hears declare the greatness and majesty of Allah. The words of testimony are those which a man recites on embracing Islam. In other words, this is a pronouncement of the creed of Islam. Besides, at the sound of Adhan and iqamah, Satan distances himself. At this early age, the child is thus invited to Allah the Majestic, to Islam and to the worship of Allah. This call forestalls temptation by Satan and ensures an unblemished faith. Moreover, it is a forearming against Satan and temptation. By ; Peer Syed Mohyuddin Mahboob Hanafi Qadri Sajjada Nasheen Khanka Mahboobabad Shareef Havelian Abbottabad Pakistán.

Syed Mohyuddin Mahboob Hanafi Qadri

65th Urs Mubarak Sultan Mahboob Ali Shah Chisty Kazmi - Razaey Mustafa (SAWW)

65th Urs Mubarak Sultan Mahboob Ali Shah Chisty Kazmi - Ziyarat e Qaboor- Nazam o Zabat